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雁塔聖教序の臨書に使える全文拓本画像・釈門
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大唐三蔵聖教序。太宗文皇帝製。
盖聞。二儀有象。顯覆載以含生。四時無形。潛寒暑以化物。是以窺天鑒地。庸愚皆識其端。明隂洞陽。賢哲罕窮
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其數。然而天地苞乎隂陽。而易識者。以其有象也。陰陽處乎天地。而難窮者。以其無形也。故知。象顯可徴。雖愚不惑。形潛莫覩。在智猶迷。況乎佛道
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宗虚。乗幽控寂。弘濟萬品。典御十方。擧威靈而無上。抑神力而無下。大之則弥於宇宙。細之則攝於豪釐。無滅無生。歴千劫而不古。若隠若顯。運百
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福而長今。妙道凝玄。遵之莫知其際。法流湛寂。挹之莫測其源。故知。蠢蠢凡愚。區區庸鄙。投其旨趣。能無疑惑者哉。然則大教之興。基乎西土。騰漢
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庭而皎夢。照東域而流慈。昔者分形分蹟之時。言未馳而成化。當常現常之世。人仰徳而知遒。及乎晦影歸真。遷儀越世。金容掩色。不鏡三千之光。
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麗象開圖。空端四八之相。於是微言廣被。拯含類於三途。遺訓遐宣。導羣生於十地。然而真教難仰。莫能一其指歸。曲學易遵。邪正於焉紛糺。所以
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空有之論。或習俗而是非。大小之乗。乍沿時而隆替。有玄奘法師者。法門之領袖也。幼懐貞敏。早悟三空之心。長契神情。先苞四忍之行。松風水月。未
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足比其清華。仙露明珠。詎能方其朗潤。故以智通無累。神測未形。超六塵而迥出。隻千古而無對。凝心内境。悲正法之陵遅。栖慮玄門。慨深文之訛
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謬。思欲分條析理。廣彼前聞。截偽續真。開茲後學。是以翹心浄土。往遊西域。乗危遠邁。杖策孤征。積雪晨飛。塗間失地。驚砂夕起。空外迷天。萬里山
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川。撥煙霞而進影。百重寒暑。躡霜雨而前縦。誠重勞軽。求深願逹。周遊西宇。十有七年。窮歴道邦。詢求正教。雙林八水。味道飡風。鹿菀鷲峯。瞻奇仰
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異。承至言於先聖。受真教於上賢。探賾妙門。精窮奥業。一乗五律之道。馳驟於心田。八蔵三篋之文。波濤於口海。爰自所歴之國。揔将三蔵要文。凡
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六百五十七部。譯布中夏。宣揚勝業。引慈雲於西極。注法雨於東垂。聖教缺而復全。蒼生罪而還福。濕火宅之乾燄。共拔迷途。朗愛水之昬波。同臻
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彼岸。是知。悪因業墜。善以縁昇。昇墜之端。惟人所託。譬夫桂生高嶺。雲露方得泫其花。蓮出淥波。飛塵不能汙其葉。非蓮性自潔。而桂質本貞。良由
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所附者高。則微物不能累。所憑者淨。則濁類不能霑。夫以卉木無知。猶資善而成善。况乎人倫有識。不縁慶而求慶。方冀茲経流施。将日月而無窮。
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斯福遐敷。與乾坤而永大。
永徽四年歳次癸丑十月己卯朔十五日癸巳建。
中書令臣褚遂良書。
大唐皇帝述三蔵
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聖教序記。
夫顯揚正教。非智無以廣其文。崇闡微言。非賢莫能定其旨。盖真如聖教者。諸法之玄宗。衆経之軌躅也。綜括宏遠。奥旨遐深。極
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空有之精微。體生滅之機要。詞茂道曠。尋之者。不究其源。文顯義幽。理之者。莫測其際。故知。聖慈所被。業無善而臻。妙化所敷。縁無悪而不翦。開
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法網之綱紀。弘六度之正教。拯羣有之塗炭。啓三蔵之秘扃。是以名無翼而長飛。道無根而永固。道名流慶。歴遂古而鎮常。赴感應身。経塵劫而不
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朽。晨鍾夕梵。交二音於鷲峯。慧日法流。轉雙輪於鹿菀。排空寶盖。接翔雲而共飛。荘野春林。與天花而合彩。伏惟。皇帝陛下。上玄
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資福。垂拱而治八荒。徳被黔黎。斂衽而朝萬國。恩加朽骨。石室歸貝葉之文。澤及昆蟲。金匱流梵説之偈。遂使阿耨達水。通神甸之八川。耆闍崛山。
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接嵩華之翠嶺。窃以。法性凝寂。靡歸心而不通。智地玄奥。感懇誠而遂顯。豈謂重昬之夜。燭慧炬之光。火宅之朝。降法雨之澤。於是百川異流。同會
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於海。万區分義。揔成乎實。豈與湯武校其優劣。堯舜比其聖徳者哉。玄奘法師者。夙懐聡令。立志夷簡。神清齓齓之年。體拔浮華之世。凝情定室。匿
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跡幽巌。栖息三樿。巡遊十地。超六塵之境。獨歩伽維。會一乗之旨。随機化物。以中華之無質。尋印度之真文。遠渉恒河。終期満字。頻登雪嶺。更獲半
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珠。問道往還。十有七載。備通釋典。利物為心。以貞觀十九年二月六日。奉勅於弘福寺。翻譯聖教要文。凡六百五十七部。引大海之法流。洗塵勞而
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不竭。傳智燈之長燄。皎幽暗而恒明。自非久植勝縁。何以顯揚斯旨。所謂法相常住。齊三光之明。我皇福臻。同二儀之固。伏見
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御製衆経論序。照古騰今。理含金石之聲。文抱󠄁風雲之潤。治輒以軽塵足嶽。墜露添流。略擧大綱。以為斯記。皇帝在春宮日製此文。
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永徽四年歳次癸丑。十二月戊寅朔十日丁亥建。
尚書右僕射上柱國河南郡開國公臣褚遂良。書萬文韶刻字。